Below is a timeline of stories for our readers just catching up with the latest on the HOCNA situation as it occurs.
9/6: A letter is released to Portal-Credo warning of conflict at the Synod meeting if the name-worshipping controversy is not resolved. According to the text, it is apparently signed by a single deacon in advance of the Synod meeting. The title on Portal-Credo indicates little of what is happening in HOCNA, referring to name-worshipping simply as a “doctrine”. It is to be noted that the leading proponent of name-worshipping in Russia, Monk Gregory Lourie, writes commentary on Portal-Credo.
Want to know more about the name-worshipping issue? Read these posts on NFTU:
2005: Hierarchical Synod Meeting of the ROAC
2005: Removal of Gregory Lourie for Name-Worshipping
See also: OnImyaslavie.blogspot.com: an exhaustive reference of documents on the Name-Worshipping Heresy from clergy of the GOC-Kallinikos
9/11: Synod meeting in HOCNA takes place.
9/14, 15: NFTU places the open letter, apparently of Deacon Jacob Wojczk, in English on the site. Inside sources reveal shortly thereafter that in fact the open letter had been written by the Cathedral clergy of St Mark of Ephesus Cathedral, HOCNA’s largest Church in the United States. Sources leak documents indicating that Metropolitan Ephraim has rejected the requests of the clergy.
9/16: Bp Demetrius issues a full statement explaining that doctrinal issues had caused problems in HOCNA for too long, and that the rise of name-worshipping, being condemned for 100 years, was inexcusable. He indicates that he intends to apply to the Synod of Archbishop Kallinikos of Athens and that half the monastery will be going with him.
9/17: A letter is placed on the Internet indicating that 13 monks and two laypeople are leaving the monastery for the Ascension Monastery in Bearsville, NY. It is announced that the parish of St Mark of Ephesus Cathedral in Roslindale has voted to leave HOCNA. In an utterly bizarre twist, Moscow Patriarchate Bishop Jerome (Shaw) appeals to the HOCNA membership to join the ROCOR-MP.
HOCNA and the GOC of Greece
Attempts at Union with the Lamian Synod in 2001 (now the GOC-Makarios): Proposed Autonomy Rejected
Synod Meeting Oct 2001: HOCNA grants itself Autonomy
Fr Victor Melehov’s Departure Letter, Dec 2001
9/20: In official correspondence from the Metropolis of Toronto, Father Panteleimon is revealed to have admitted to moral transgressions, being the reason for his official removal from the priesthood.
An announcement dated 9/18 appears on the website of the GOC-Kallinikos confirming that Bp Demetrius (Kyriakou) of Carlisle has been accepted into the Synod as Assistant Bishop with see in Boston, along with a number of monks and clergy representing seven parishes formerly of the HOCNA.
Meanwhile, Portal-Credo, inexplicably, refers to “one Bishop, a few (neskolko) clergy and 13 monastics leaving HOCNA” in an article largely dismissive of the chaos in HOCNA. Further, the article implies– admittedly correctly– that HOCNA has endorsed name-worshipping, referring to it as the “first resolution on name-worshipping in modern times”, apparently forgetting that the name-worshipping controversy was last dealt with in the 20th century, having only begun at the end of the 19th.
9/21-22: An Open Letter surfaces from Protopresbyter Victor Melehov of Holy Resurrection Parish, formerly of HOCNA, answering Jerome (Shaw) on why joining the MP is an unacceptable solution for anyone involved.
10/10: HOCNA releases a document formally accepting and expousing the teachings of the name-worshippers. Metropolitan Moses of Portland responds that such adherence undermines their own position.
10/23: An Open Letter of Fr John Fleser of St Anna’s Church in Roslindale surfaces asking Metropolitan Ephraim to denounce name-worshipping and explain why Fr Panteleimon was “released” from the priesthood without investigation according to the canons.
10/28: A Departure Letter of HOCNA’s Fr Michael Azkoul is circulated on the Internet, explaining his reasons for leaving for HOTCA on the basis of the name-worshipping heresy.